New Life Tabernacle accepts the Scriptures as the revealed will of God, the all sufficient rule of faith and practice. The spiritual activities and practices of this church shall be at all times, consistent with the following Statement of Faith:
We believe the Bible (in its original form and language) to be inspired of God, the infallible Word of God. “All Scripture is given by inspiration of God, and is profitable for reproof, for correction, for instruction in righteousness” (II Timothy 3:16).
The Bible is the only God-given authority which man possesses therefore, all doctrine, faith, hope, and all instruction for the church must be based upon, and harmonize with, the Bible. It is to be read and studied by all men everywhere, and can only be clearly understood by those anointed by the Holy Ghost (I John 2:27). “…No prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man, but Holy men of God spake as they were moved by the Holy Ghost.” (II Peter 1:20-21)
THE ONE TRUE GOD
We believe in the one ever-living, eternal God: infinite in power, Holy in nature, attributes and purpose, and possessing absolute, indivisible deity without any distinction in persons. This one true God has revealed Himself as Father, through his Son, in redemption; and as the Holy Ghost, by emanation. (I Corinthians 8:6; Ephesians 4:6; II Corinthians 5:19; Joel 2:28)
The scripture does more than attempt to prove the existence of God; it asserts, assumes and declares that the knowledge of God is universal. (Romans 1:19, 21, 28, 32; 2:15) God is invisible, incorporeal, without parts, without body and therefore free from all limitations. He is Spirit (John 4:24), and “…a spirit hath not flesh and bones…” (Luke 24:39).
“…the first of all commandments is hear O Israel, the Lord our God is one Lord” (Mark 12:29; Deuteronomy 6:4). “One God and Father of all, who is above all, and through all, and in you all.” (Ephesians 4:6) This one true God manifested Himself in the Old Testament in divers ways; in the Son while He walked among men; as the Holy Ghost after the Ascension.
THE SON OF GOD
The one true God, Jehovah of the Old Testament, took upon Himself the form of man, and as the Son of man, was born of the Virgin Mary. As Paul says “and without controversy great is the mystery of Godliness; God was manifested in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” (I Timothy 3:16)
“He came unto His own, and His own received Him not.” (John 1:11) This one true God was manifest in the flesh, that is, in His Son Jesus Christ. “… God was in Christ, reconciling the world unto Himself, not imputing their trespasses unto them.” (II Corinthians 5:19)
We believe that, “…in Him (Jesus) dwelleth all the fullness of the Godhead bodily.” (Colossians 2:9) “For it pleased the Father that in Him should all the fullness dwell.” (Colossians 1:19) Therefore, Jesus in His humanity was man; in His deity was and is God. His flesh was the Lamb, or the sacrifice of God. He is the only mediator between God and man. “For there is one God, and one mediator between God and men, the man Christ Jesus.” (I Timothy 2:5)
Jesus on His Father’s side was divine, on His mother’s side, human. Thus, He was known as the Son of God and the son of man, or the God-man.
“For He hath put all things under His feet, but when He saith all things are put under Him, it is manifest that He is excepted which put all things under Him.” (I Corinthians 15:27) “And when all things shall be subdued unto Him, then shall the Son also Himself be subject unto Him that put all things under Him that God may be all in all.” (I Corinthians 15:28)
“I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.” (Revelation 1:8)
God used different titles, such as “God Elohim”, “God Almighty”, “El Shaddai”, “Jehovah”, and especially “Jehovah Lord”, the redemptive name in the Old Testament.
“…unto us a child is born, unto us a son is given……… and His name shall be called Wonderful, Counselor, the Mighty God, the Everlasting Father, the Prince of Peace.” (Isaiah 9:6) This prophecy of Isaiah was fulfilled when the Son of God was named, “And she shall bring forth a son, and thou shalt call His name Jesus, for He shall save His people from their sins.” (Matthew 1:21)
Neither is there salvation in any other; for there is no other name under heaven given among men, whereby we must be saved.” (Acts 4:12)
CREATION OF MAN AND HIS FALL
In the beginning God created man innocent, pure and holy, but through the sin of disobedience, Adam and Eve, the first of the human race, fell from their holy state, and God banished them from Eden. Hence by one man’s disobedience, sin entered into the world. (Genesis 1:27; Romans 3:23, 5:12)
REPENTANCE AND CONVERSION
Pardon and forgiveness of sins is obtained by genuine repentance, a confessing and forsaking of sins. We are justified by faith in the Lord Jesus Christ. (Romans 5:1) John the Baptist preached repentance, Jesus proclaimed it, and the Apostles emphasized it to both Jews and Gentiles. (Acts 2:38, 11:18, and 17:30)
The word “repentance” comes from several Greek words, which mean change of views and purpose, change of heart, change of mind, change of life, to transform, etc. Jesus said, “…except ye repent, ye shall all likewise perish.” (Luke 13:3)
Luke 24:47 says, “And that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem.”
The scriptural mode of baptism is immersion, and is only for those who have fully repented, having turned from their sins and a love for the world. It should be administered by a duly authorized minister of the Gospel, in obedience to the Word of God, and in the name of Jesus Christ, according to the Acts of the Apostles 2:38, 8:16, 10:48, 19:5, thus obeying and fulfilling Matthew 28:19.
THE BAPTISM OF THE HOLY GHOST
John the Baptist, in Matthew 3:11, said, “…He shall baptize you with the Holy Ghost, and with fire.” Jesus, in Acts 1:5, said “…ye shall be baptized with the Holy Ghost not many days hence.” Luke tells us in Acts 2:4, “…they were all filled with the Holy Ghost, and began to speak with other tongues (languages), as the Spirit gave them utterance.
The terms “baptize with the Holy Ghost and fire”, and “filled with the Holy Spirit”, and the “gift of the Holy Ghost” are synonymous terms used interchangeably in the Bible.
It is scriptural to expect all who receive the gift filling, or baptism of the Holy Ghost to receive the same physical, initial sign of speaking with other tongues.
The speaking with other tongues, as recorded in Acts 2:4, 10:46, and 19:6, and the gift of tongues, as explained in I Corinthians, chapters 12 and 14, are the same in essence, but different in use and purpose.
The Lord through the Prophet Joel, said, “I will pour out my Spirit upon all flesh.” (Joel 2:28) Peter, in explaining this phenomenal experience, said, “…having received of the Father the promise of the Holy Ghost, He (Jesus) hath shed forth this which ye now see and hear.” (Acts 2:33) Further, “…the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.” (Acts 2:39)
The basic and fundamental doctrine of this organization shall be the Bible standard of full salvation, which is repentance, baptism in water by immersion in the name of the Lord Jesus Christ for the remission of sins, and the baptism of the Holy Ghost with the initial sign of speaking with other tongues as the Spirit gives the utterance.
We shall endeavor to keep the unity of the Spirit until we all come into the unity of the faith, at the same time admonishing all members that they shall not contend for their different views to the disunity of the body.
The first covenant that the Lord (Jehovah) made with the children of Israel after they were brought of Egypt was a covenant of healing. The Lord said, “… if thou wilt diligently hearken to the voice of the Lord (Jehovah-Rapha, the Lord that healeth) thy God, and wilt do that which is right in His sight, and wilt give ear to His commandments, and keep all His statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians; for I am the Lord that healeth thee.” (Exodus 15:26)
” He being our physician or doctor, we have the most capable in the whole world. Our Lord Jesus Christ went about Galilee, preaching the Gospel of the Kingdom, and healing all manner of sickness and disease among the people. (Matthew 4:23, 24)
“Jesus Christ the same yesterday, and today, and forever.” (Hebrews 13:8)
The vicarious suffering of the Lord Jesus Christ paid for the healing of our bodies, the same as for the salvation of our souls, for “…with His stripes we are healed.” (Isaiah 53:5) Matthew 8:17 reads, “…Himself took our infirmities and bare our sicknesses.” (See also I Peter 2:24)
We see from this that divine healing for the body is in the atonement. That being true, then it is for all who believe. Jesus said of believers, “…they shall lay hands on the sick and they shall recover.” Later, James wrote in his epistle to all the churches: “Is any sick among you?
Let him call for the Elders of the church; and let them pray over him, anointing him with oil in the name of the Lord, and the prayer of faith shall save the sick, and the Lord shall raise him up, and if he have committed sins, they shall be forgiven him. Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.” (James 5:14-16)
SACRAMENT OR COMMUNION
On the night of our Lord’s betrayal, He ate the Passover supper with His Apostles, after which He instituted the sacrament. “And He took bread, and gave thanks, and brake it, and gave it to them, saying, this is my body which is given for you; this do in remembrance of me. Likewise also the cup after supper saying, this cup is the New Testament in my blood, which is shed for you.” (Luke 22:19, 20)
Paul instructed the church how to observe it. (I Corinthians 11:23-34)
Thus was instituted the use of literal bread and the fruit of the vine, which are partaken of literally, as emblems of His broken body and shed blood. There is also a spiritual significance and blessing in partaking of the sacrament.
When the Passover supper was ended, we read in John 13: 4-5, “He riseth from supper, and laid aside His garments; took a towel, and girded Himself. After that He poureth water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel wherewith He was girded.”
Jesus said, “If I then, your Lord and Master, have washed your feet; ye ought to wash one another’s feet. For I have given you an example that ye should do as I have done to you.” (John 13:14, 15)
This first example was given by our Lord, and it is a divine institution. It is well to follow His example and wash one another’s feet, thus manifesting the spirit of humility.
Godly living should characterize the life of every child of the Lord, and we should live according to the pattern and example given in the Word of God. “For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and Godly, in this present world.” (Titus 2:11, 12)
“For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow His steps, who did no sin, neither was guile found in His mouth; when He suffered, He threatened not, but committed himself to Him that judgeth righteously.” (I Peter 2:21-23)
“Follow peace with all men, and holiness, without which no man shall see the Lord.” (Hebrews 12:14)
“But as He which hath called you is holy, so be ye holy in all manner of conversation; because it is written, be ye holy, for I am holy. And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; but with precious blood of Christ, as of a lamb without blemish and without spot.” (I Peter 1: 15-19)
We wholeheartedly disapprove of our people indulging in any activities that are not conducive to good Christianity and Godly living. It is expected that all members of the church comply with the standards of holiness, which shall be established by the Pastor of the church.
THE GRACE OF GOD
“For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and Godly, in this present world.” (Titus 2:11, 12)
“For the law was given by Moses, but grace and truth came by Jesus Christ.” (John 1:17)
A Christian, to keep saved, must walk with God and keep himself in the love of God (Jude 21) and in the grace of God. The word “grace” means, “favor”. When a person transgresses and sins against God, he loses his favor. If he continues to commit sin and does not repent, he will eventually be lost and cast into the lake of fire. (Read John 15:2, 6; II Peter 2: 20-21) Jude speaks of the backsliders of his day, and their reward. (Read Hebrews 6:4-6)
“For by grace are ye saved through faith; and that not of yourselves; it is the gift of God.” (Ephesians 2:8)
RESTITUTION OF ALL THINGS
We understand the scriptures to teach the restitution of all things, which God hath spoken by the mouth of all His holy prophets since the world began. (Acts 3:21) But we cannot find where the devil and all sinners are included. (See Revelation 20:10)
We recognize the institution of human government as being of divine ordination, and, in so doing, affirm unswerving loyalty to our government; however, we take a definite position regarding the right to conscientiously object to the bearing of arms to take human life.
As followers of the Lord Jesus Christ, the Prince of Peace, we believe in implicit obedience to His commandments and precepts which instruct us as follows: “But to him that esteemeth any thing to be unclean, to him it is unclean.” (Romans 14:14), “Whatsoever is not of faith is sin.” (Romans 14:23) These we believe and interpret to mean Christians may conscientiously object to bearing arms to take human life.
Therefore, conscientious objectors may fulfill the obligations of loyal citizens, but are constrained to declare against participating in combatant service in war, armed insurrection, property destruction, aiding or abetting in or the actual destruction of human life.
Furthermore, we cannot conscientiously affiliate with any union, boycott, or organization which will force or bind any of its members to belong to any organization, perform any duties contrary to our conscience, or receive any mark, without our right to affirm or reject same.
However, we regret the false impression created by some groups or so-called “conscientious objectors” that to obey the Bible is to have contempt for law or magistrates, to be disloyal to our government and in sympathy with our enemies; this would be as contemptible to us as to any patriot. We, therefore, exhort our members to freely and willingly respond to the call of our government.
When we say service, we mean service no matter how hard or dangerous. The true church has no place for cowards than has the nation. First of all, however, let us earnestly pray that we will with honor be kept out of war.
We further believe that our military personnel must live in a manner consistent with the Articles of Faith.
According to the word of God, we firmly believe and hold that the people of God should have no connection whatsoever with secret societies or any other organization or body wherein there is a fellowship with unbelievers bound by an oath. (James 5:12; II Corinthians 6:14-18)
TRANSLATION OF SAINTS
We believe that the time is drawing near when our Lord shall appear; then the dead in Christ shall arise, and we who are alive and remain shall be caught up with them to meet our Lord in the air. (I Thessalonians 4:13-17; I Corinthians 15:51-54; Philippians 3:20-21)
MARRIAGE AND DIVORCE
“Whosoever shall put away his wife, and marry another committeth adultery against her. And if a woman shall put away her husband, and be married to another, she committeth adultery. (Mark 10: 11, 12) The judgment regarding marital infidelity shall be in accordance to the Word of God by the Pastor of the church. We believe that judgment begins at the House of God.
We believe that tithing is God’s financial plan to provide for His ministry, and has been since the days of Abraham. Tithing came with faith under Abraham; Moses’ law enjoined it, and Israel practiced it when she was right with God; Jesus endorsed it (Matthew 23:23), and Paul said to lay by in store as God has prospered you. Do not rob God of His portion, viz., tithes and offerings. (Malachi 3)
THE SECOND COMING OF JESUS
That Jesus is coming again the second time in person, just as He went away, is clearly set forth by the Lord Jesus Himself, and was preached and taught in the early Christian church by the Apostles, hence, the children of God today are earnestly, hopefully, looking forward to the glorious event. (Matthew 24; Acts 1:11, 3:19-21; I Corinthians 11:26; Philippians3: 20, 21; I Thessalonians 4:14-17; Titus 2:13, 14)
We believe in the establishment of the millennial reign of Christ with His saints as described in Revelation 20 and as set forth within the eschatological framework of the Holy Scriptures.
When the thousand years are finished, there shall be a resurrection of all the dead, who will be summoned before the great white throne for their final judgment, and all whose names are not found written in the Book of Life shall be cast into the lake of fire, burning with brimstone, which God hath prepared for the Devil and his angels, Satan himself being cast in first. (Matthew 25:41; Revelation 20:7, 15; 21:8)